Sarangpur 5

Anvay-Vyatireknu

Samvat 1877nā Shrāvaṇ vadi 9 Navmīne divas Swāmī Shrī Sahajānandjī Mahārāj gām Shrī Sārangpur madhye Jīvā Khācharnā darabārmā uttarāde dvār oraḍānī osarīye ḍholiyā upar virājmān hatā ane sarve shvet vastra dhāraṇ karyā hatā ane potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Muktānand Swāmīe prashna pūchhyo je, “Vāsanānī nivṛutti thayāno evo sho jabaro upāya chhe je ek upāyne viṣhe sarve sādhan āvī jāy?” Pachhī Shrījī Mahārāj bolyā je, “Jene shraddhā tathā Hari ane harijannā vachanne viṣhe vishvās tathā Bhagwānne viṣhe prīti tathā Bhagwānnā swarūpnu māhātmya e chār vānā jenā hṛudaymā hoy tenī vāsanā nivṛutta thaī jāy chhe. Temā paṇ jo ek māhātmya atishay draḍh hoy, to shraddhā tathā vishvās tathā prīti e traṇ dūbaḷā hoy to paṇ mahābaḷavān thāy chhe; ane māhātmya vinānī bhakti jo zāzī jaṇātī hoy to paṇ ante nāsh thaī jāy chhe. Jem das-bār varṣhnī kanyā hoy ne tene kṣhay-rog thāy, pachhī te kanyā yuvān thayā mor ja marī jāy paṇ yuvān thāy nahī; tem jene māhātmya vinānī bhakti hoy te paṇ paripakva thatī thatī nāsh thaī jāy chhe. Ane jenā hṛudaymā māhātmye sahit Bhagwānnī bhakti hoy to bījā kalyāṇkārī guṇ na hoy to paṇ tenā hṛudaymā sarve āve chhe. Ane jo māhātmye sahit bhakti jenā hṛudaymā nathī, to sham-damādik je kalyāṇkārī rūḍā guṇ te tenā hṛudaymā chhe toy paṇ nahī jevā ja chhe; kem je, ante nāsh pāmī jashe. Māṭe ek māhātmye sahit bhakti hoy to tenī vāsanā paṇ nivṛutta thaī jāy ane kalyāṇkārī je guṇ te sarve āvīne hṛudayne viṣhe nivās karīne rahe. Te māṭe māhātmye sahit Bhagwānnī bhakti e ja vāsanā ṭāḷyānu mahāmoṭu achaḷ sādhan chhe.”

Pachhī Swayamprakāshānand Swāmīe prashna pūchhyo je, “Jīv anvaypaṇe kem chhe ne vyatirekpaṇe kem chhe? Ane īshvar anvaypaṇe kem chhe ne vyatirekpaṇe kem chhe? Akṣharbrahma anvaypaṇe kem chhe ne vyatirekpaṇe kem chhe? Ane Puruṣhottam Bhagwānne anvaypaṇe kem jāṇavā ne vyatirekpaṇe kem jāṇavā?” Pachhī Shrījī Mahārāj bolyā je, “Janma-maraṇnu bhoktā evu je jīvnu swarūp te anvay jāṇavu; ane achhedya, abhedya, avināshī evu je jīvnu swarūp te vyatirek jāṇavu. Ane virāṭ, sūtrātmā ane avyākṛut e traṇ sharīrmā ekraspaṇe varte e īshvarnu anvay swarūp jāṇavu; ane pinḍ-brahmānḍthī par Sachchidānandpaṇe karīne je nirūpaṇ karyu chhe te īshvarnu vyatirek swarūp jāṇavu. Ane Prakṛuti-Puruṣh tathā Sūrya-Chandrādik sarve devatā tenu je prerak te Akṣharnu anvay swarūp jāṇavu; ane je swarūpne viṣhe Puruṣh-Prakṛuti ādye kāī upādhi rahetī nathī, ek Puruṣhottam Bhagwān ja rahe chhe, e Akṣharnu vyatirek swarūp chhe. Ane baddha jīv tathā mukta jīv e benā hṛudaymā sākṣhīrūp thakā rahyā chhe ane baddhapaṇu ne muktapaṇu jene aḍatu nathī, tem ja īshvarnā ne Akṣharnā hṛudaymā sākṣhīrūpe rahyā chhe ane te te upādhi²³ thakī rahit chhe, e Puruṣhottamnu anvay swarūp chhe; ane jīv, īshvar ne Akṣhar te thakī par je Akṣharātīt swarūp e Puruṣhottamnu vyatirek swarūp jāṇavu. Evī rīte anvay-vyatirekpaṇu chhe.”

Pachhī vaḷī Muktānand Swāmīe pūchhyu je, “Bhagwānnā darshanno je mahimā tathā Bhagwānnā nām-smaraṇno je mahimā tathā Bhagwānnā sparshano je mahimā te Bhagwānnā bhaktane arthe chhe ke sarve jīvne sāru chhe?” Pachhī Shrījī Mahārāj bolyā je, “Darshanādikno to bhed judo ja chhe. Te kahīe te sāmbhaḷo je, jyāre e darshanno karanāro Bhagwānnā darshan kare chhe tyāre enu man chhe te draṣhṭi dvāre āvīne te sahit draṣhṭi jo darshan kare to te darshan evu thāy chhe je, visāre toy paṇ vīsare nahī. Evī rīte mane sahvartamān tvachā sparsh kare to te sparsh paṇ vīsare nahī. Jem Gopānganāonā Bhagwān pratye Bhāgwatmā vachan chhe je, ‘He Bhagwan! Je divasthī tamārā charaṇno sparsh thayo chhe te divas thakī tam vinā je je sansārnā sukh chhe te amane viṣh jevā lāge chhe.’²⁴ Evī rīte sarve gnān-indriye karīne mane sahvartamān je darshan-sparsh-shravaṇādik thāy chhe te koī kāḷe vīsarī jatā nathī. Jem agnānī jīv hoy teṇe mane sahvartamān je panch gnān-indriyo teṇe karīne je je viṣhay bhogavyā hoy, te visāre to paṇ vīsare nahī; evī rīte Bhagwānnu paṇ mane sahvartamān je darshanādik kare chhe tene ja darshanādik jāṇavu. Ane bījāne to darshan thayu chhe toy paṇ na thayā jevu chhe; kā je, je same eṇe darshan karyā te same tenu man to kyāī ye faratu hatu. Māṭe e darshan ene kā to ek divasmā vīsarī jashe athavā pāch divasmā athavā pachās divasmā athavā chha mahināmā athavā varṣhmā athavā pāch varṣhmā jarūr vīsarī jashe, paṇ ante raheshe nahī. Māṭe je māhātmya jāṇīne, atishay prītie karīne, mane sahit draṣhṭi ādik gnān-indriye karīne darshan-sparshādik kare chhe, tene ja temanu faḷ chhe. Ane bījāne to je Parameshvarnā darshanādik thāy chhe tenu bījbaḷ thāy chhe ane yathārth mahimā to je mane sahvartamān darshanādik kare chhe tene arthe chhe.”

Samvat 1877na Shravan vadi 9 Navmine divas Swami Shri Sahajanandji Maharaj gam Shri Sarangpur madhye Jiva Khacharna darabarma uttarade dvar oradani osariye dholiya upar virajman hata ane sarve shvet vastra dharan karya hata ane potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Muktanand Swamie prashna puchhyo je, “Vasanani nivrutti thayano evo sho jabaro upaya chhe je ek upayne vishe sarve sadhan avi jay?” Pachhi Shriji Maharaj bolya je, “Jene shraddha tatha Hari ane harijanna vachanne vishe vishvas tatha Bhagwanne vishe priti tatha Bhagwanna swarupnu mahatmya e char vana jena hrudayma hoy teni vasana nivrutta thai jay chhe. Tema pan jo ek mahatmya atishay dradh hoy, to shraddha tatha vishvas tatha priti e tran dubala hoy to pan mahabalavan thay chhe; ane mahatmya vinani bhakti jo zazi janati hoy to pan ante nash thai jay chhe. Jem das-bar varshni kanya hoy ne tene kshay-rog thay, pachhi te kanya yuvan thaya mor ja mari jay pan yuvan thay nahi; tem jene mahatmya vinani bhakti hoy te pan paripakva thati thati nash thai jay chhe. Ane jena hrudayma mahatmye sahit Bhagwanni bhakti hoy to bija kalyankari gun na hoy to pan tena hrudayma sarve ave chhe. Ane jo mahatmye sahit bhakti jena hrudayma nathi, to sham-damadik je kalyankari ruda gun te tena hrudayma chhe toy pan nahi jeva ja chhe; kem je, ante nash pami jashe. Mate ek mahatmye sahit bhakti hoy to teni vasana pan nivrutta thai jay ane kalyankari je gun te sarve avine hrudayne vishe nivas karine rahe. Te mate mahatmye sahit Bhagwanni bhakti e ja vasana talyanu mahamotu achal sadhan chhe.”

Pachhi Swayamprakashanand Swamie prashna puchhyo je, “Jiv anvaypane kem chhe ne vyatirekpane kem chhe? Ane ishvar anvaypane kem chhe ne vyatirekpane kem chhe? Aksharbrahma anvaypane kem chhe ne vyatirekpane kem chhe? Ane Purushottam Bhagwanne anvaypane kem janava ne vyatirekpane kem janava?” Pachhi Shriji Maharaj bolya je, “Janma-marannu bhokta evu je jivnu swarup te anvay janavu; ane achhedya, abhedya, avinashi evu je jivnu swarup te vyatirek janavu. Ane virat, sutratma ane avyakrut e tran sharirma ekraspane varte e ishvarnu anvay swarup janavu; ane pind-brahmandthi par Sachchidanandpane karine je nirupan karyu chhe te ishvarnu vyatirek swarup janavu. Ane Prakruti-Purush tatha Surya-Chandradik sarve devata tenu je prerak te Aksharnu anvay swarup janavu; ane je swarupne vishe Purush-Prakruti adye kai upadhi raheti nathi, ek Purushottam Bhagwan ja rahe chhe, e Aksharnu vyatirek swarup chhe. Ane baddha jiv tatha mukta jiv e bena hrudayma sakshirup thaka rahya chhe ane baddhapanu ne muktapanu jene adatu nathi, tem ja ishvarna ne Aksharna hrudayma sakshirupe rahya chhe ane te te upadhi²³ thaki rahit chhe, e Purushottamnu anvay swarup chhe; ane jiv, ishvar ne Akshar te thaki par je Aksharatit swarup e Purushottamnu vyatirek swarup janavu. Evi rite anvay-vyatirekpanu chhe.”

Pachhi vali Muktanand Swamie puchhyu je, “Bhagwanna darshanno je mahima tatha Bhagwanna nam-smaranno je mahima tatha Bhagwanna sparshano je mahima te Bhagwanna bhaktane arthe chhe ke sarve jivne saru chhe?” Pachhi Shriji Maharaj bolya je, “Darshanadikno to bhed judo ja chhe. Te kahie te sambhalo je, jyare e darshanno karanaro Bhagwanna darshan kare chhe tyare enu man chhe te drashti dvare avine te sahit drashti jo darshan kare to te darshan evu thay chhe je, visare toy pan visare nahi. Evi rite mane sahvartaman tvacha sparsh kare to te sparsh pan visare nahi. Jem Gopanganaona Bhagwan pratye Bhagwatma vachan chhe je, ‘He Bhagwan! Je divasthi tamara charanno sparsh thayo chhe te divas thaki tam vina je je sansarna sukh chhe te amane vish jeva lage chhe.’²⁴ Evi rite sarve gnan-indriye karine mane sahvartaman je darshan-sparsh-shravanadik thay chhe te koi kale visari jata nathi. Jem agnani jiv hoy tene mane sahvartaman je panch gnan-indriyo tene karine je je vishay bhogavya hoy, te visare to pan visare nahi; evi rite Bhagwannu pan mane sahvartaman je darshanadik kare chhe tene ja darshanadik janavu. Ane bijane to darshan thayu chhe toy pan na thaya jevu chhe; ka je, je same ene darshan karya te same tenu man to kyai ye faratu hatu. Mate e darshan ene ka to ek divasma visari jashe athava pach divasma athava pachas divasma athava chha mahinama athava varshma athava pach varshma jarur visari jashe, pan ante raheshe nahi. Mate je mahatmya janine, atishay pritie karine, mane sahit drashti adik gnan-indriye karine darshan-sparshadik kare chhe, tene ja temanu fal chhe. Ane bijane to je Parameshvarna darshanadik thay chhe tenu bijbal thay chhe ane yatharth mahima to je mane sahvartaman darshanadik kare chhe tene arthe chhe.”

PĀDAṬĪPO