Gadhada III 2

Sarve Arth Siddha Thayānu, Pragaṭ Gururūp Harinu

Samvat 1882nā Jyeṣhṭh sudi 6 Chhaṭhane divas sānjne same Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandirnā faḷiyāne viṣhe bājoṭh upar virājmān hatā ane mastak upar shyām chheḍānī dhoḷī pāgh bāndhī hatī ane shvet chādar oḍhī hatī ane shvet khes paheryo hato ane pāghne viṣhe mogarānā puṣhpano toro khosyo hato ane potānā mukhārvindnī āgaḷ muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje prashna pūchhyo je, “Jagatne nāshvant dekhe chhe ane dehne mūkīne chaitanya judo thaī jāy chhe tene paṇ dekhe chhe, to paṇ ā jīvne jagatnu pradhānpaṇu hṛudaymāthī maṭatu nathī. Ane Parameshvarne sarva prakāre sukhnā sindhu jāṇe chhe to paṇ Parameshvarmā jīvnu chitta choṭatu nathī, tem satsang paṇ enā hṛudaymā mukhya thato nathī ane dhan, strīādik je sānsārik padārth temāthī prīti maṭatī nathī. Tenu shu kāraṇ hashe?” Pachhī Muktānand Swāmīe kahyu je, “Jīvnā hṛudaymā vairāgya nathī teṇe karīne jagatnu pradhānpaṇu maṭatu nathī ne Bhagwānmā prīti thatī nathī.” Pachhī Shrījī Mahārāj bolyā je, “Vairāgyanī nyūnatā chhe e to vāt sāchī; paṇ amane to em bhāse chhe je, jene satsang thatā thatā⁴ jevu ang bandhāy jāy chhe tevu ne tevu ja sadāy rahe chhe paṇ te vinā bīju thatu nathī.⁵ Ane satsange karīne te angnī puṣhṭi to thāy paṇ ang to tenu te ja rahe chhe. Ane jyāre jene je ang bandhāy chhe, tyāre ang bandhātā enu chitta vibhrānt jevu thaī jāy chhe. Jem kāmī hoy tenu chitta kāme karīne vibhrānt thāy ne jem krodhī hoy tenu chitta krodhe karīne vibhrānt thāy ne jem lobhī hoy tenu chitta lobhe karīne vibhrānt thāy, tem enu chitta ang bandhātā vibhrānt thaī jāy chhe. Pachhī te vibhrāntmā jevu ang bandhāy tevu ang rahe chhe. Māṭe je samaju hoy tene potānu je ang hoy tene oḷakhī rākhyu joīe; te jyāre kām-krodhādike karīne potāne vikṣhep thato hoy, tyāre potānā angno vichār kare to te kāmādik kṣhīṇ paḍī jāy. Jem koīk gṛuhasth hoy tene potānī mātā, bon athavā dīkarī ati swarūpvān hoy, tene joīne jo bhūnḍo ghāṭ thaī jāy to pachhī tenī kevī dāz thāy! Tevī dāz jyāre satsang vinā bīju padārth pradhān thāy tyāre thaī joīe. Ane jyāre evī dāz ayogya pradārthnā sankalpne dekhīne na thāy tenā hṛudaymā to satsang paṇ pradhān na rahe. Ane sarve sādhannā faḷrūp to ā satsang chhe, te Shrī Kṛuṣhṇa Bhagwāne Uddhav pratye Ekādash Skandhmā kahyu chhe je, ‘Aṣhṭāng-Yog tathā sānkhya-vichār tathā shāstra-paṭhan tathā tap, tyāg, yog, yagna ane vratādike karīne hu tevo vash thato nathī jevo satsange karīne vash thāu chhu.’⁶ Māṭe amane to em bhāse chhe je, pūrva-janmano sanskār hashe te paṇ satpuruṣhne yoge karīne thayo hashe ane āj paṇ jene sanskār thāy chhe te satpuruṣhne yoge karīne ja thāy chhe. Māṭe evā satpuruṣhno sang prāpt thayo chhe to paṇ jene jem chhe tem samajātu nathī tene atishay mand-buddhivāḷo jāṇavo. Shā māṭe je, jevī Shvetdvīpmā sabhā chhe ne jevī Golok, Vaikunṭhlokne viṣhe sabhā chhe ne jevī Badarikāshramne viṣhe sabhā chhe, tethī paṇ hu ā satsangīnī sabhāne adhik jāṇu chhu ane sarve haribhaktane atishay prakāshe yukta dekhu chhu. Emā jo lagār paṇ mithyā kahetā hoīe to ā sant-sabhānā sam chhe. Te sam shā sāru khāvā paḍe chhe je, sarvane evu alaukikpaṇu samajātu nathī ane dekhavāmā paṇ āvatu nathī, te sāru sam khāvā paḍe chhe. Ane Brahmādikne paṇ durlabh evo je ā satsang temā āvīne Parameshvar vinā jene bījā padārthmā het rahe chhe tenu kāraṇ e chhe je, jevī e jīvne parokṣhne viṣhe pratīti chhe tevī pratyakṣhne viṣhe draḍhapaṇe pratīti thatī nathī. Te Shrutimā kahyu chhe je, ‘Jevī parokṣh devne viṣhe jīvne pratīti chhe tevī jo pratyakṣh gururūp Harine viṣhe āve, to jeṭalā arth prāpt thavānā kahyā chhe teṭalā sarve arth tene prāpt thāy chhe.’⁷ Ane jyāre āvo sant-samāgam prāpt thayo tyāre deh mūkīne jene pāmavā hatā te to deh chhatā ja maḷyā chhe; māṭe jene param pad kahīe, mokṣh kahīe tene chhate dehe ja pāmyo chhe. Ane ā vārtā je kahī, te jaṇāy chhe to jāḍī jevī, paṇ e to atishay zīṇī chhe. Te je evī rīte vartato hoy tene em samajāya je, ‘E vārtā ati zīṇī chhe,’ ne bījāne to samajyāmā paṇ āve nahī; evī atishay zīṇī vārtā chhe.” Em vārtā karīne Shrījī Mahārāj ‘Jay Sachchidānand’ kahīne potānā utārāmā padhāryā.

Samvat 1882na Jyeshth sudi 6 Chhathane divas sanjne same Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandirna faliyane vishe bajoth upar virajman hata ane mastak upar shyam chhedani dholi pagh bandhi hati ane shvet chadar odhi hati ane shvet khes paheryo hato ane paghne vishe mogarana pushpano toro khosyo hato ane potana mukharvindni agal muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje prashna puchhyo je, “Jagatne nashvant dekhe chhe ane dehne mukine chaitanya judo thai jay chhe tene pan dekhe chhe, to pan a jivne jagatnu pradhanpanu hrudaymathi matatu nathi. Ane Parameshvarne sarva prakare sukhna sindhu jane chhe to pan Parameshvarma jivnu chitta chotatu nathi, tem satsang pan ena hrudayma mukhya thato nathi ane dhan, striadik je sansarik padarth temathi priti matati nathi. Tenu shu karan hashe?” Pachhi Muktanand Swamie kahyu je, “Jivna hrudayma vairagya nathi tene karine jagatnu pradhanpanu matatu nathi ne Bhagwanma priti thati nathi.” Pachhi Shriji Maharaj bolya je, “Vairagyani nyunata chhe e to vat sachi; pan amane to em bhase chhe je, jene satsang thata thata⁴ jevu ang bandhay jay chhe tevu ne tevu ja saday rahe chhe pan te vina biju thatu nathi.⁵ Ane satsange karine te angni pushti to thay pan ang to tenu te ja rahe chhe. Ane jyare jene je ang bandhay chhe, tyare ang bandhata enu chitta vibhrant jevu thai jay chhe. Jem kami hoy tenu chitta kame karine vibhrant thay ne jem krodhi hoy tenu chitta krodhe karine vibhrant thay ne jem lobhi hoy tenu chitta lobhe karine vibhrant thay, tem enu chitta ang bandhata vibhrant thai jay chhe. Pachhi te vibhrantma jevu ang bandhay tevu ang rahe chhe. Mate je samaju hoy tene potanu je ang hoy tene olakhi rakhyu joie; te jyare kam-krodhadike karine potane vikshep thato hoy, tyare potana angno vichar kare to te kamadik kshin padi jay. Jem koik gruhasth hoy tene potani mata, bon athava dikari ati swarupvan hoy, tene joine jo bhundo ghat thai jay to pachhi teni kevi daz thay! Tevi daz jyare satsang vina biju padarth pradhan thay tyare thai joie. Ane jyare evi daz ayogya pradarthna sankalpne dekhine na thay tena hrudayma to satsang pan pradhan na rahe. Ane sarve sadhanna falrup to a satsang chhe, te Shri Krushna Bhagwane Uddhav pratye Ekadash Skandhma kahyu chhe je, ‘Ashtang-Yog tatha sankhya-vichar tatha shastra-pathan tatha tap, tyag, yog, yagna ane vratadike karine hu tevo vash thato nathi jevo satsange karine vash thau chhu.’⁶ Mate amane to em bhase chhe je, purva-janmano sanskar hashe te pan satpurushne yoge karine thayo hashe ane aj pan jene sanskar thay chhe te satpurushne yoge karine ja thay chhe. Mate eva satpurushno sang prapt thayo chhe to pan jene jem chhe tem samajatu nathi tene atishay mand-buddhivalo janavo. Sha mate je, jevi Shvetdvipma sabha chhe ne jevi Golok, Vaikunthlokne vishe sabha chhe ne jevi Badarikashramne vishe sabha chhe, tethi pan hu a satsangini sabhane adhik janu chhu ane sarve haribhaktane atishay prakashe yukta dekhu chhu. Ema jo lagar pan mithya kaheta hoie to a sant-sabhana sam chhe. Te sam sha saru khava pade chhe je, sarvane evu alaukikpanu samajatu nathi ane dekhavama pan avatu nathi, te saru sam khava pade chhe. Ane Brahmadikne pan durlabh evo je a satsang tema avine Parameshvar vina jene bija padarthma het rahe chhe tenu karan e chhe je, jevi e jivne parokshne vishe pratiti chhe tevi pratyakshne vishe dradhapane pratiti thati nathi. Te Shrutima kahyu chhe je, ‘Jevi paroksh devne vishe jivne pratiti chhe tevi jo pratyaksh gururup Harine vishe ave, to jetala arth prapt thavana kahya chhe tetala sarve arth tene prapt thay chhe.’⁷ Ane jyare avo sant-samagam prapt thayo tyare deh mukine jene pamava hata te to deh chhata ja malya chhe; mate jene param pad kahie, moksh kahie tene chhate dehe ja pamyo chhe. Ane a varta je kahi, te janay chhe to jadi jevi, pan e to atishay zini chhe. Te je evi rite vartato hoy tene em samajaya je, ‘E varta ati zini chhe,’ ne bijane to samajyama pan ave nahi; evi atishay zini varta chhe.” Em varta karine Shriji Maharaj ‘Jay Sachchidanand’ kahine potana utarama padharya.

PĀDAṬĪPO