Gadhada III 34

Bhagwānne Viṣhe Ja Vāsanā Rahyānu

Samvat 1885nā Chaitra sudi 3 Trījne divas Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Gopīnāthjīnā Mandirne viṣhe virājmān hatā ne sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārājne Shukmunie prashna pūchhyo je, “Bhagwān vinā bījā māyik padārthmātrane viṣhe vāsanā na rahe ne ek Bhagwānne viṣhe ja vāsanā rahe tenā be sādhan jaṇāy chhe: ek to Bhagwānne viṣhe prīti ne bījo gnāne sahit vairāgya e be sādhan chhe. Te e be sādhan to jene atishaypaṇe na vartatā hoy ne Bhagwānno nishchay ne vishvās to hoy, evāne paṇ ek Bhagwānnī ja vāsanā rahe ne bījā padārthnī vāsanā na rahe evo trījo koī upāya chhe?” Tyāre Shrījī Mahārāj bolyā je, “E prashna kharo ne e be sādhane karīne ja ek Bhagwānnī vāsanā rahe ne bījā padārthnī na rahe te kharu. Ane jo e be sādhan na hoy to ene Bhagwān vinā anya padārthnī vāsanā na ṭaḷe. Māṭe jīvate dukhiyo varte ne Bhagwānno nishchay chhe māṭe mare tyāre enu kalyāṇ Bhagwān kare. Ane Bhagwān vinā anya padārthnī vāsanā ṭāḷyānā jem e be sādhan chhe tem trīju paṇ ek chhe. Te shu? To jenā jevā niyam kahyā chhe temā sāvadhānpaṇe varte. Te niyam kayā? To ek to swadharma sambandhī niyam. Te kem? To jem ātmanivedī sādhu-brahmachārīnā niyam chhe, tem ja ātmanivedī na hoy to paṇ strīne na jovāno niyam rākhe tathā strīnī vārtā na sāmbhaḷavāno niyam rākhe, evī rīte panch-viṣhaynā tyāg sambandhī niyamne draḍhpaṇe sāvadhān thako pāḷe; tathā Bhagwān ne Bhagwānnā bhakta tenī dehe karīne paricharyā kare, tathā Bhagwānnī kathā sāmbhaḷe, ityādik nav prakārnī bhakti sambandhī je niyam tene pāḷe, tyāre enā manmā paṇ shubh sankalp thavā lāge; evī rīte be prakārnā niyammā je varte to tene vairāgya ne Bhagwānne viṣhe prīti e be na hoy to paṇ te thāy ne atishay baḷiyo thaī jāy ne ene padārthmā ashubh vāsanā ṭaḷīne ek Bhagwānnī vāsanā divase divase vṛuddhi pāmatī jāy chhe.”

Pachhī vaḷī Shrījī Mahārājne Shukmunie prashna pūchhyo je, “He Mahārāj! Je krodh chhe te shāmāthī utpanna thāy chhe? To potāne je padārthnī kāmanā hoy tathā jemā pote mamatva bāndhyo hoy ne teno bhang koīk kare tyāre tene temāthī krodh ūpaje chhe; ne kāmanā je ichchhā teno bhang thayo tyāre te kām hato te krodhrūpe pariṇāmne pāme chhe. Māṭe eno to evo swabhāv thayo je, emā krodh ūpaje. Ane em thāy to paṇ krodh na ūpaje em chhe ke nahī?” Tyāre Shrījī Mahārāj bolyā je, “Je moṭā sādhu chhe temaṇe Bhagwānnī āgnāe karīne athavā shāstradraṣhṭie karīne māhātmya jāṇīne potānī ichchhāe karīne anek jīvone dharma-maryādāmā rakhāvavā ne Bhagwānne mārge chaḍhāvavā evo shubh sankalp manmā ichchhyo hoy ne temā pravartyā hoy; ane koīk jīv dharma-maryādāno bhang karīne adharmamā pravarte, tyāre te Moṭā-Puruṣhne te jīvnī upar krodh ūpajī āve. Kem je, potāno je shubh sankalp teno teṇe bhang karyo. Māṭe dharma-maryādāmā rākhavānī shikṣhāne arthe tenī upar krodh karīne tene shikhāmaṇ na de, to maryādāno bhang thato jāy ne te jīvnu sāru na thāy. Māṭe evī rīte to krodh thāy te ṭhīk ne emā kāī bādh nahī. Kem je, evā mārgmā je Moṭā Sādhu pravartyā tene āsharīne hajāro māṇas rahyā hoy, tene kāīk rīs karīne kahyā vinānu kem chāle? Ane krodh to tyāre na thāy je, jemāthī krodh thāy teno tyāg karī de ane ekā-ekī vanmā farato rahe, tyāre krodh na thāy. Paṇ em to emanāthī kem karāy? Kem je, emaṇe to anek jīvne vārtā karīne bhagwat-sanmukh karavā ne tenu je kalyāṇ thāy tenu je mahāfaḷ te shāstradraṣhṭie karīne samajyu chhe tathā evī rītnī je Bhagwānnī āgnā tenu māhātmya jāṇyu chhe. Māṭe krodh thāy toy paṇ e je potāno shubh sankalp teno tyāg kare ja nahī. Ane vaḷī jene koīk Moṭā Sādhu sangāthe het thayu hoy ne tene viṣhe potānā kalyāṇ thavārūp svārth mānyo hoy ne em jāṇato hoy je, ‘Ā Sādhuthī ja māru sāru thashe,’ evo je hoy, tene krodhno swabhāv hoy to paṇ te Moṭā Sādhu upar ene koī divas krodh na thāy ne e krodhne mūkī ja de; em paṇ krodh jāy chhe. Ane padārthnā leṇ-deṇ sāru te tuchchha padārthne arthe je sādhu sangāthe krodh kare chhe tene to sādhunu māhātmya tathā sādhuno je āvī rītno mārg te samajāyo ja nathī ne samajāyo hoy to tuchchha padārth sāru krodh kare nahī. Ane buddhivān hoy, samaju hoy ne tuchchha padārth sāru sādhu sangāthe krodh kare to tenī buddhi rājānā kāmdārnā jevī vyāvahārik jāṇavī, paṇ sādhupaṇānī buddhi ene āvī ja nathī em samajavu.”

Samvat 1885na Chaitra sudi 3 Trijne divas Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Gopinathjina Mandirne vishe virajman hata ne sarva shvet vastra dharan karya hata ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharajne Shukmunie prashna puchhyo je, “Bhagwan vina bija mayik padarthmatrane vishe vasana na rahe ne ek Bhagwanne vishe ja vasana rahe tena be sadhan janay chhe: ek to Bhagwanne vishe priti ne bijo gnane sahit vairagya e be sadhan chhe. Te e be sadhan to jene atishaypane na vartata hoy ne Bhagwanno nishchay ne vishvas to hoy, evane pan ek Bhagwanni ja vasana rahe ne bija padarthni vasana na rahe evo trijo koi upaya chhe?” Tyare Shriji Maharaj bolya je, “E prashna kharo ne e be sadhane karine ja ek Bhagwanni vasana rahe ne bija padarthni na rahe te kharu. Ane jo e be sadhan na hoy to ene Bhagwan vina anya padarthni vasana na tale. Mate jivate dukhiyo varte ne Bhagwanno nishchay chhe mate mare tyare enu kalyan Bhagwan kare. Ane Bhagwan vina anya padarthni vasana talyana jem e be sadhan chhe tem triju pan ek chhe. Te shu? To jena jeva niyam kahya chhe tema savadhanpane varte. Te niyam kaya? To ek to swadharma sambandhi niyam. Te kem? To jem atmanivedi sadhu-brahmacharina niyam chhe, tem ja atmanivedi na hoy to pan strine na jovano niyam rakhe tatha strini varta na sambhalavano niyam rakhe, evi rite panch-vishayna tyag sambandhi niyamne dradhpane savadhan thako pale; tatha Bhagwan ne Bhagwanna bhakta teni dehe karine paricharya kare, tatha Bhagwanni katha sambhale, ityadik nav prakarni bhakti sambandhi je niyam tene pale, tyare ena manma pan shubh sankalp thava lage; evi rite be prakarna niyamma je varte to tene vairagya ne Bhagwanne vishe priti e be na hoy to pan te thay ne atishay baliyo thai jay ne ene padarthma ashubh vasana taline ek Bhagwanni vasana divase divase vruddhi pamati jay chhe.”

Pachhi vali Shriji Maharajne Shukmunie prashna puchhyo je, “He Maharaj! Je krodh chhe te shamathi utpanna thay chhe? To potane je padarthni kamana hoy tatha jema pote mamatva bandhyo hoy ne teno bhang koik kare tyare tene temathi krodh upaje chhe; ne kamana je ichchha teno bhang thayo tyare te kam hato te krodhrupe parinamne pame chhe. Mate eno to evo swabhav thayo je, ema krodh upaje. Ane em thay to pan krodh na upaje em chhe ke nahi?” Tyare Shriji Maharaj bolya je, “Je mota sadhu chhe temane Bhagwanni agnae karine athava shastradrashtie karine mahatmya janine potani ichchhae karine anek jivone dharma-maryadama rakhavava ne Bhagwanne marge chadhavava evo shubh sankalp manma ichchhyo hoy ne tema pravartya hoy; ane koik jiv dharma-maryadano bhang karine adharmama pravarte, tyare te Mota-Purushne te jivni upar krodh upaji ave. Kem je, potano je shubh sankalp teno tene bhang karyo. Mate dharma-maryadama rakhavani shikshane arthe teni upar krodh karine tene shikhaman na de, to maryadano bhang thato jay ne te jivnu saru na thay. Mate evi rite to krodh thay te thik ne ema kai badh nahi. Kem je, eva margma je Mota Sadhu pravartya tene asharine hajaro manas rahya hoy, tene kaik ris karine kahya vinanu kem chale? Ane krodh to tyare na thay je, jemathi krodh thay teno tyag kari de ane eka-eki vanma farato rahe, tyare krodh na thay. Pan em to emanathi kem karay? Kem je, emane to anek jivne varta karine bhagwat-sanmukh karava ne tenu je kalyan thay tenu je mahafal te shastradrashtie karine samajyu chhe tatha evi ritni je Bhagwanni agna tenu mahatmya janyu chhe. Mate krodh thay toy pan e je potano shubh sankalp teno tyag kare ja nahi. Ane vali jene koik Mota Sadhu sangathe het thayu hoy ne tene vishe potana kalyan thavarup svarth manyo hoy ne em janato hoy je, ‘A Sadhuthi ja maru saru thashe,’ evo je hoy, tene krodhno swabhav hoy to pan te Mota Sadhu upar ene koi divas krodh na thay ne e krodhne muki ja de; em pan krodh jay chhe. Ane padarthna len-den saru te tuchchha padarthne arthe je sadhu sangathe krodh kare chhe tene to sadhunu mahatmya tatha sadhuno je avi ritno marg te samajayo ja nathi ne samajayo hoy to tuchchha padarth saru krodh kare nahi. Ane buddhivan hoy, samaju hoy ne tuchchha padarth saru sadhu sangathe krodh kare to teni buddhi rajana kamdarna jevi vyavaharik janavi, pan sadhupanani buddhi ene avi ja nathi em samajavu.”